Sh’lach L’cha – Numbers 13:1-15:41
And God spoke to Moses saying, ‘Send your men, that they may survey the land of Canaan which I give unto the children of Israel; of every tribe of their fathers you shall send a man, every one a prince among them …’ And [when] they returned from spying on the land at the end of forty days … they told [Moses], ‘We came into the land to which you sent us and surely it flows with milk and honey … yet the people who dwell in the land are fierce, and the cities are fortified and very great. And moreover, we saw the children of Anak there.’ Yet Caleb quieted the people and said, ‘We should go up at once and possess it, for we are well able to overcome it.’ But the men that went with him said, ‘We are not able to go up against the people, for they are stronger than we.” -Numbers 1:1-31
Sh’lach l’cha centers on a narrative many of us know as the story of the twelve spies: twelve men – “every once a prince…” – sent to scope out a land that would soon become the people’s new home. Ten return with fear in their eyes and doubt on their lips. Two – Joshua and Caleb – insist that all will be well. The ten wind up spreading an “evil report” about Canaan, striking fear and anxiety in the hearts of countless wandering souls still mourning their enslaved yet predictable lives in Egypt. Unrest, dissent and revolt breaks out in the camps – and once again Moses and Aaron are placed in the role of mediators, tempering a furious God who condemns this generation to die out in the desert, never to reach the land of Canaan.
Is the punishment too severe? Perhaps. Are the people so in the wrong to be fearful? Not completely. Yet, as commentators throughout time have noted, this is a key moment in which the people’s faith and trust in God seemingly evaporates. After years of wandering, after years of proving God’s self and God’s powers to the people; here they choose to listen to the gossips and the pot-stirrers, the fear-mongers and the bullies. Here, the people are unable to rise above the negative. They choose to give in to their worst instincts and as a result, they suffer.
The title of the parsha, Sh’lach l’cha – means literally to “send to yourself.” As Rabbi Steven Kushner writes in this week’s Ten Minutes of Torah for the URJ, “[The title] is instructive. No matter the task, no matter the challenge, the success of my mission depends entirely on how I see myself as being integral to its fulfillment … if my concern is focused [outward] … then I act without integrity. Lest we forget, the opening words of this parsha – sh’lach l’cha – are uttered in the singular. It speaks to you.”
We humans make choices every single day. When we choose not to rise above the din of fear, when we choose not to act with integrity, when we ignore what we know in our hearts is truly right – even when it is the harder choice – and when we refuse to listen, we suffer. Sh’lach l’cha serves as a reminder that each of us has a choice in how we move through this planet. And when we “send ourselves” out into that great blue world, our choices, behaviors, and how we choose to respond and react to all life throws at us are what truly dictate our future.
Rabbi Jaclyn Cohen